Messages given at the Virginia Shrine Mont Camps Farthest Out
Home » The Library » Camp » Virginia Shrine Mont
Starr Daily closes out the Virginia Shrine Mont CFO in 1959 with the hidden reverse of the Great Seal. Its pyramid carries an all-seeing capstone that has to be brought down onto the nation’s political life through repentance. He then sets Edward Everett’s two-hour Gettysburg oration against Lincoln’s few paragraphs, wrung out of a broken heart, to show that eloquence without love is only “sounding brass.”
Starr Daily gets to church a half hour early and sits in the empty sanctuary, where “the very walls cry out” with the preaching and prayer they have absorbed. He credits churches with holding crime back. He also recalls, for campers at the Virginia Shrine Mont CFO in 1959, a skid row derelict whose prayer, “God help this man,” ended two weeks of darkness.
Genevieve Parkhurst tells campers that many sicknesses lift once a person forgives and loves the child they once were. Self-hatred, she says, blocks the healing love of God from flowing in. She shares the account of a rancher whose cancer and two hidden illnesses disappeared after prayer at the Virginia Shrine Mont CFO in 1962.
Roland Brown recalls young mothers in India passing their babies into his hands so that he might touch them. He then reads out to the Virginia Shrine Mont CFO in 1955 a letter uniting camps nationwide in prayer for an approaching summit.
Christianity only becomes real when a life bears it out, Cliff Richmond tells the 1969 Virginia Shrine Mont CFO. He illustrates with an embassy family who came to faith one by one, having watched his wife’s conversion make her, in one camper’s words, a lot easier to live with.
Geraldine Conway recalls how Benjamin Franklin once asked delegates at the Constitutional Convention whether an empire could rise without its Creator’s aid. She links that founding faith to soldiers she met on her own mission trips, in a talk to the 1969 Virginia Shrine Mont CFO.
A borrowed black lace dress got Geraldine Conway taken for a party girl at a banquet. At the Virginia Shrine Mont CFO in 1969, she uses the encounter to describe what she calls anyhow love, the kind that does not wait for a person to deserve it.
Geraldine Conway tells of a runaway teenager who had been passed through foster homes and a hospital. He was found asleep in a churchyard beneath a lighted window because, he said, he felt God was taking care of him there. Conway frames her own search for unlimited life for the 1969 Virginia Shrine Mont CFO.
Ruth Robison recounts being led to ask a bedridden friend in a nursing home what she could do for Ruth, rather than the reverse. Within a month visitors there were saying “we’ve come to tell you that we love you.” At the 1980 Virginia Shrine Mont CFO she also gives the prayer she prayed each morning for a year, to move that day in the current of divine love.
Ruth Robison tells how she and her husband Lee swapped written lists of the chores each one hated. Scrubbing his bathtub ring became holy once she did it “in remembrance of me.” She then works down her list of the marks of divine love, from courage to God’s care for details, in a talk to the 1980 Virginia Shrine Mont CFO.