Messages spoken at the 1979 Oklahoma Ardmore Healing CFO
Oklahoma Ardmore Healing CFO 1979:
11 messages.
The 1979 Oklahoma Ardmore Healing CFO met at Lake Murray, Ardmore, from September 14 to September 19, 1979. The speakers were Harold (Hal) Hill, Jim Brown and Tommy Tyson, and they spoke on the subjects of Authority, Camps Farthest Out History, Christian Living, Faith, Forgiveness, Guidance, Healing, Jesus, Kingdom Living, Spiritual Growth and The Holy Spirit. Choose a message below to listen.
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On an airplane, Hal Hill offers an “Elijah showdown” to prove that Jesus, unlike other gods, came back from the grave. He tells how a black Muslim reading the Koran responded, and how a stranger responded who said only “sin” when asked what he is into. He recounts both at the Oklahoma Ardmore Healing CFO in 1979.
Jim Brown tells the movement’s own story, Glenn Clark and Macalester College and an island that was called farthest out, and then puts the campers where he says they already are, seated in heavenly places with Jesus Christ. Heaven, as he has it, is on the way to heaven. The talk opens the 1979 Oklahoma Ardmore Healing CFO.
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Tommy Tyson traces stages of walking in the Spirit at the 1979 Oklahoma Ardmore Healing CFO gathering, recalling how he once set out for Wyoming with only sixteen dollars and thirty cents, trusting God to supply the rest. He calls it proof that provision follows obedience.
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Jesus Christ is Lord, and Jim Brown has the campers say it back to him through a run of texts on the body of Christ. He asks the 1979 Oklahoma Ardmore Healing CFO to picture Rockefeller Center, where Atlas strains under the weight of the world while across the street a boy holds the same globe without effort, no strain and no struggle.
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From the 1979 Oklahoma Ardmore Healing CFO. Tommy Tyson admits that his stand against war had numbed his love for the flag, until a fellow believer’s tribute to the stars and stripes sent him to weep alone in his room. Preaching to the campers on the oneness of life, he warns that liberty without roots in the past becomes license.
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Jim Brown preaches Hebrews 12 on the Sunday morning, taking five marks of Christian fellowship in turn: spiritual, universal, immortal, divine, redeeming. He recognized “Fairest Lord Jesus” being sung in Korean in a packed church in Seoul, and a nun once asked whether she might call him brother, both of which he brings to the 1979 Oklahoma Ardmore Healing CFO.
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Jim Brown sets Paul’s account before Agrippa beside his own conversion, and admits that he was a religious minister for years before he was a believer. The first invitation he ever gave was, by his own account, a halting one, and twelve people came forward to the communion table, which is the story he leaves with the 1979 Oklahoma Ardmore Healing CFO.
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Closing the week at the 1979 Oklahoma Ardmore Healing CFO, Jim Brown reads John 21, where the risen Jesus meets the disciples at their fishing and cooks them breakfast, and gives the message his own title, Jesus among the common things of life. Mary took him for the gardener, and a camper who had hitchhiked in turned out to love washing the dishes.
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In the camps, Tommy Tyson says, prayer turns into practical guidance: an apple tree he learns to prune by listening, and a heifer he frees after finding her neck caught in a forked tree. He credits both, and even an eight hundred dollar truck, to simply asking and listening. From the 1979 Oklahoma Ardmore Healing CFO.
Tommy Tyson tells campers that Christ’s redemption reaches into time, space, and even the soul, moving from a prayer over the oil wells to a resentment he confesses feeling toward his son’s new wife. This comes from the 1979 Oklahoma Ardmore Healing CFO. He owns, “my heart better stay tender,” and calls the movement to trade hidden guilt for honesty.
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Agreement is the whole of this closing talk from the 1979 Oklahoma Ardmore Healing CFO. Tommy Tyson traces it from agreeing with God to matching heart with mouth, recalls May Hollowell holding to “By his stripes you were healed” for years before her steel brace came off, and tells of halting a service so a whole congregation could stand while he spoke healing over a dying woman as, he put it, the mouth of Christ’s body.