Messages spoken at the 1978 West Virginia Capon Springs CFO
West Virginia Capon Springs CFO 1978:
11 messages.
The 1978 West Virginia Capon Springs CFO met at Capon Springs, from October 30 to November 3, 1978. The speakers were Al Durrance and Barbara Ann Chase, and they spoke on the subjects of Authority, Christian Living, Discipline, Faith, Family, Forgiveness, Inner Healing, Jesus, Kingdom Living, Love, Praise & Thanksgiving, Spiritual Growth and The Holy Spirit. Choose a message below to listen.
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David leaves the bones of the lion and the bear behind him in the pasture. Faith and lived experience build each other, Barbara Ann Chase tells the 1978 West Virginia Capon Springs CFO, and she traces her own from a first communion at seven onward, along with a scarf absent-mindedly tied into a rose.
Loving correction is what Barbara Ann Chase asks for rather than resents at the 1978 West Virginia Capon Springs CFO, where she finds treasure and abuse alike in every tradition. An idol of jealousy sinks into a bay. Astronauts are put a few degrees back on course rather than turned around.
The 1978 West Virginia Capon Springs CFO is given the body of Christ as a living thing, before Barbara Ann Chase begins listing the ways Jesus actually gets himself heard. A wild goose with a broken wing healed at a filling station, and a warning to bind anything that would counterfeit the exercise, open it.
Barbara Ann Chase carries on through the ways Jesus makes himself heard for the 1978 West Virginia Capon Springs CFO, recapping the previous night’s list before adding to it: a fourteen-year-old told to go and put his arms around the brother who had made the house unbearable, and being pulled up short with “Martha, Martha” while sitting idle at a friend’s kitchen table.
Barbara Ann Chase opens the 1978 West Virginia Capon Springs CFO on Zephaniah’s promise of restoration, and moves to giving up the habit of measuring yourself, arguing from a childhood measuring tape handed over and never returned, and from the sons of Noah walking backwards into the tent to cover him.
A rabbinical student could trace a pen through every letter of the Torah and still had no light in him, and Al Durrance builds from that to the initiative that belongs to God alone. At the 1978 West Virginia Capon Springs CFO he describes keeping in his pews the man who accused his church of heresy, because that is where love gets learned.
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A goose beats its wings to stay up while a hawk lets the wind carry it, and Al Durrance uses the pair to separate a new creation from a self-improvement project. Speaking at the 1978 West Virginia Capon Springs CFO, he traces authority through the Greek of the gospels and finds it always exercised as service, never as leverage.
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The silversmith knows the metal is pure when he can see his own face in it, and Al Durrance offers that to the 1978 West Virginia Capon Springs CFO as the point of the refining. Told that the parishioners drifting to other churches were never his to keep, he learned that a flower cannot transplant itself and neither can a person.
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Discernment is separated from appearances and acoustics, and Barbara Ann Chase warns against probing your own past, the way a gardener keeps digging up the seed to see whether it has taken. A camp dog that finally let itself be touched, and a husband told he could praise God only as far as he praised his wife, are what she leaves with the 1978 West Virginia Capon Springs CFO.
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There is no responsibility in the kingdom, only obedience, is the line Barbara Ann Chase puts to the 1978 West Virginia Capon Springs CFO to free people from carrying what was never theirs. She retells the good Samaritan as being wounded, passed by and bound up, and describes a community healed through roofing, then framing, then fine cabinetmaking.
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Hosea is read chapter by chapter at the 1978 West Virginia Capon Springs CFO, as the record of a love that keeps wooing an unfaithful people. Barbara Ann Chase reads it alongside a childhood rosebud torn apart to see its red center, an abscessed chipmunk healed at a window, and an imprisoned friend’s vision of a broken body made whole.
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